Instructor: Kenny Morrell
Meeting Time and Place: Mondays, Wednesdays, and Fridays from 1:00 to 1:50 pm;
Instructor’s Office: Halliburton Tower (Gooch Hall) 403.
I am generally on campus from 8:30 a.m. until 6:00 pm. My scheduled office hours this semester will be on Mondays from 11:00 am to 12:00 noon; Tuesdays from 11:00 to 12:00 pm; and Wednesdays from 2:00 to 3:00 pm. I am also happy to schedule a meeting at our mutual convenience. You may assume that I am available for consultation whenever I am in my office with the door open. If you find my door closed, I am either not in my office, or I am in my office but in a videoconference. Please do not knock.
Telephone: My office phone number is 901-843-3821, which forwards to my cell phone: 202-257-6269. I have no landline at home. (Feel free to call between the hours of 7:00 am and 10:00 pm)
Electronic communication: I prefer that you use firstname.lastname@example.org. (My account at Rhodes is email@example.com.) You can also use firstname.lastname@example.org. My Skype name is kennymorrell.
This course fulfills one of the first foundation requirements (F1), which calls for you to:
Critically examine questions of meaning and value. Questions about the meaning and purpose of life are central to human existence. Every area of the Rhodes curriculum touches in some way upon such problems and questions, whether directly as in moral philosophy, epic poetry, and political thought, or indirectly as in studies of the history of medieval Europe, economic theory, and the physical structure of the universe. This requirement is to be satisfied with three courses, either the Search sequence or the Life sequence.
Beyond challenging you to examine your perspectives and values, this course also aims to help you develop the ability to:
1. Read critically
2. Discuss topics with clarity and a command of relevant and factual information
3. Identify passages from the readings and describe them in clear, concise academic prose
This course focuses on developing the ability to read critically, listen attentively, and construct knowledge from the readings and through conversations with other members of the class in both written and spoken contexts. Consequently, the most basic requirement for this course is attending the plenary sessions and colloquia. The plenary sessions serve two important functions. First, they provide contextualizing information for the readings. Second, they offer members of the Search community the opportunity to develop the ability to listen carefully and critically follow a verbal and visual presentation.
The attendance policy reflects national norms based on data from the United States Bureau of Labor Statistics. Full-time employees on average receive eight days of paid sick leave per year. The semester consists of approximately sixteen weeks, or one third of a year, so you may miss up to three class meetings for whatever reason without penalty. I will record your attendance at the plenary sessions, so make sure I am aware of your presence. The record of your contributions to the discussion as described below will document your attendance in the colloquia. For each session you miss after those three allowed absences, I will subtract three points from your attendance grade. So, for the fourth time you miss class, your attendance grade will go down to ninety-seven from one hundred. Your grade for attendance will account for ten percent of your final grade.
As noted above and in “Humanities 101 (2019),” one of the goals of this course is to help you develop an ability to “discuss topics with clarity and a command of relevant and factual information.” To this end, you must contribute substantively to the discussions that take place during colloquia.
Contributing to those discussions will require you to
1. Engage thoughtfully with the reading before coming to class
2. Have access to a copy of the text and your notes during the discussion
3. Listen carefully and respectfully to what other members of the class say
4. Express your ideas clearly, concisely, and politely and supporting your views with appropriate evidence
The format of the discussion may vary, and other activities such as debates and working on assignments in small groups may take place during the colloquia. In every colloquium, regardless of the format, we will observe a professional decorum and comply with the following guidelines:
1. You must be on time.
2. You MUST bring the texts we are discussing to class. This is an absolute and non-negotiable rule for our colloquia. Athletes do not go to practices or a games without their required gear, e.g., shoes; carpenters, plumbers, and electricians do not show up for work without their tools; musicians do not attend rehearsals and performances without their instruments. You will NOT come to colloquium without the assigned texts. Period. All of the assigned texts are available in multiple formats from a variety of vendors and repositories, such as libraries. In other words, the unavailability of a text in the campus bookstore does NOT constitute an excuse. Your professor welcomes and encourages the use of digital texts. However, you may NOT access them on a laptop or smartphone. You will need a tablet, such as a Kindle, Nook Tablet, iPad, Galaxy Tab, ZenPad, Pixel Slate, or some other type of tablet, and you will have to disconnect it from the Internet during discussion, for example by placing it in airplane mode. If you forget to bring your texts to colloquium, we will not wait for you to retrieve them. You will simply be recorded as absent.
3. You MUST bring your project notebook (as described below) and the tools you need to record your thoughts in the notebook (e.g., pencils or pens). You may not take notes on a laptop. The act of typing not only disrupts the conversation it is also yields fewer cognitive benefits. (For more on this, see Mueller and Oppenheimer 2014.)
4. You will complete an online quiz at the beginning of each class session, as described below, so you will need to access the Internet, for example with a smartphone, tablet, or laptop. After you take the quiz, you may continue to use a tablet to access digital versions of the readings. You may NOT use smartphones or laptops and MUST put them away for the duration of the class. Only one member of the class, the ereunētés, as described below may use their laptop. During your time in class and the plenary sessions, you will have to forego making or receiving phone calls, reading or sending text messages, reading or sending email, accessing and updating your various social media channels, or visiting online resources unless directed by me, your professor, as part of the activities of the colloquium. You can and should concentrate on what your academic mentors and peers have to say about the readings and topics of discussion and, if possible, share your own thoughtful views with them.
4. Unless there is some emergency you should plan on remaining in class for the full fifty-minute period. Having to check text messages does not constitute an emergency. Please use the restroom before colloquium or wait until after and bring an adequate supply of tissue, if your nose is running.
5. You may bring a beverage to class but dispose of chewing gum before the colloquium begins. Do not bring food (unless it is a special occasion, you bring enough for everyone in the section, and you have made arrangements with me, your professor, in advance).
Please bear in mind that the time we spend in the colloquia will never be sufficient to address the full range of ideas, topics, and concerns that will arise from engaging with the materials we study. Typically, for each colloquium we will discuss just one topic. Your responsibility for the assigned readings, therefore, will extend well beyond what we can explicitly cover in class during any one colloquium.
We will record colloquium meetings and make them available on YouTube where participants will be able to access them on the Zētēsis Courses channel. Participants in the colloquia will serve four roles, as assigned randomly using random.org: the epistātēs (ἐπιστάτης), who will initiate and direct the discussion, the ereunētés (ἐρευνητής), the researcher, who will manage access to online information to supplement the conversations, the optēr (ὀπτήρ), who will manage the videography, and the statistikológos (στατιστικολόγος), who will track the discussion and score contributions to the discussion based on an evaluative rubric. Serving as statistikológoi may call for reviewing the recordings on YouTube to ensure the accuracy of the scoring. The statistikológoi will have to spend a very modest amount of time outside of class to complete an overall assessment of the discussion. If they turn the completed scorecard in at the beginning of the NEXT class meeting, they will received ten extra credit points, which they can add to their quiz scores.
There will be thirty-seven colloquia this semester. I will expect every student to participate significantly in at least thirty-four of those discussions. Making two complete and substantive contributions to the discussion will constitute significant participation, for which you will receive a point. Failing to contribute substantively will yield a zero for the day. At the end of the semester, I will divide the number of points you have accumulated by thirty-four. That score will represent your grade for the discussion component of the course, which constitutes twenty-five percent of your final grade. The scorecard will document your participation in the discussion. Those who serve as epistātēs, ereunētés, optēr, and statistikológos will automatically receive a point for the colloquium. They are welcome and should, whenever possible, contribute to the discussion, but their first priority is to fulfill their responsibilities for the production of the colloquium.
At the beginning of every colloquium, there will be a short quiz on the assigned readings and the content of plenary sessions. Typically, the quizzes will consist of five multiple-choice questions. Your performance on the quizzes will account for fifteen percent of your final grade.
Properly preparing for colloquia will require you to spend two hours each night Sunday through Thursday. You can increase the productivity of these periods of study by following these guidelines:
1. Since your preparation will involve writing, study sitting down at a desk with adequate space for your books and journal and sufficient lighting. (Natural is better than artificial light.) DO NOT study in bed or while lying down on a couch.
2. Eliminate distractions. You cannot concentrate on more than one task at a time. In other words, attempting to “multitask” is nothing more than sequentially switching your focus from one task to another. This switching back and forth actually diminishes your ability to perform any of the individual tasks. Therefore, you cannot pay attention to what is happening on television, for example, and engage with a text at the same time. Isolate yourself from social media, email, telephone conversations, and videoconferencing. That means, essentially, putting your electronic devices into “airplane” mode during your study sessions.
3. Establish a routine and ask your friends and members of your family to avoid contacting you during your study sessions. Likewise, do not contact or disturb others during their periods of study.
Engaging thoughtfully with the readings during these study sessions typically includes such activities as
1. Marking the text (underlining, highlighting)
2. Annotating the text with observations, explanatory notes, and cross-references to other passages and texts (These annotations may appear in the margins of the text, on pages at the beginning or end of the text, or in another document such as a journal.)
3. Writing brief summaries of the readings and outlines of the arguments.
Recording your ideas and perspectives is as important as conceiving and developing them. The value of an education in the liberal arts has been a recent topic of interest. Here are just three articles that have appeared over the last few years:
George Anders, “That ‘Useless’ Liberal Arts Degree Has Become Tech’s Hottest Ticket,” Forbes, August 17, 2015.
Tracy Chou, “A leading Silicon Valley engineer explains why every tech worker needs a humanities education,” Quartz, June 28, 2017.
J.M. Olegarz, “Liberal Arts in the Data Age,” Harvard Business Review, July-August 2017.
One of main aspects of such an education as reflected in the objectives for this course is the ability to write clearly, concisely, and cogently. This will be vital not only for your success in this course and during your academic training here at Rhodes but in every phase of your professional engagement after you graduate. Here are just two examples of how people, who have shaped your lives in very tangible ways value this skill. The first is from Andrew Grove, who joined Intel at its founding in 1968 as the director of engineering and eventually became CEO (At this very moment you are likely to have a device with an Intel chip), writes in his High Output Management (1995) about writing:
So why are written reports necessary at all? They obviously can’t provide timely information. What they do is constitute an archive of data, help to validate ad hoc inputs, and catch, in safety net fashion, anything you may have missed. But reports also have another totally different function. As they are formulated and written, the author is forced to be more precise than he might be verbally. Hence their value stems from the discipline and the thinking the writer is forced to impose upon himself as he identifies and deals with trouble spots in his presentation. Reports are more medium of self discipline than a way to communicate information. Writing the report is important; reading it often is not” (48).
A second perspective comes from Amazon. In his article about the founder, Jeff Bezos, Adam Lashinsky writes in the December 2012 edition of Fortune:
Jeff Bezos likes to read. That’s a dog-bites-man revelation if ever there was one, considering that Bezos is the cerebral founder and chief executive of a $100 billion empire built on books. More revealing is that the Amazon CEO’s fondness for the written word drives one of his primary, and peculiar, tools for managing his company: Meetings of his “S-team” of senior executives begin with participants quietly absorbing the written word. Specifically, before any discussion begins, members of the team–including Bezos–consume six-page printed memos in total silence for as long as 30 minutes. (Yes, the e-ink purveyor prefers paper. Ironic, no?) They scribble notes in the margins while the authors of the memos wait for Bezos and his minions to finish reading.
Amazon executives call these documents “narratives,” and even Bezos realizes that for the uninitiated–and fans of the PowerPoint presentation–the process is a bit odd. “For new employees, it’s a strange initial experience,” he tells Fortune. “They’re just not accustomed to sitting silently in a room and doing study hall with a bunch of executives.” Bezos says the act of communal reading guarantees the group’s undivided attention. Writing a memo is an even more important skill to master. “Full sentences are harder to write,” he says. “They have verbs. The paragraphs have topic sentences. There is no way to write a six-page, narratively structured memo and not have clear thinking” (100).
You should not be under the impression that you can productively study the materials, effectively participate in the discussions, and perform successfully on the examinations without recording your observations, questions, and responses to the questions and perspectives of others. It is a way to organize and clarify your thoughts. (This process is vital for your cognitive development. See Karpicke 2012.) Your contributions to the discussions during every colloquium will come from what you have WRITTEN in your journal, and you can expect me from time to time to ask you to READ or SEND me AN IMAGE of what you have recorded. Consequently, you must document your scholarly work for this course in a journal with the following specifications
1. It must be bound so pages will not fall out (i.e., no spiral-bound notebooks).
2. The pages must be numbered.
3. At least two pages at the beginning of the journal must be left free to accommodate the table of contents you will construct at the end of the semester.
I have ordered project notebooks from Bookfactory.com, which are available in the bookstore along with the other texts for this course. Please bring your project notebook to every plenary session and colloquium along with the texts. Your performance in the discussions will reflect the quality of what you record in your journal.
There will be two 50-minute midterms during the semester. The first will be available at 8:00 am on Sunday, September 29, and you will have until 8:00 am on the following day, Monday, September 30, to complete the exercise, which will account for eight percent of your final grade. It will cover the selections from the Epic of Gilgamesh, the Descent of Inanna, the Iliad, Euripides’ Iphigenia at Aulis, Genesis, and the assigned sections from Exodus. The second will be available at 8:00 am on Sunday, November 3, and you will have until 8:00 am on the following day, Monday, November 4, to complete the exercise, which will again account for eight percent of your final grade. It will cover the readings from the Hebrew Bible (the selections from Exodus, Joshua, and Judges, and the books of 1 Samuel, 2 Samuel, 1 Kings, 2 Kings, and Isaiah), the assigned sections of Herodotus’ Histories, and the selections from Sappho. The final examination will take place at 1:00 pm on Saturday, December 7. You will have 150 minutes to complete the exam, which will cover the readings from Plato (Protagoras, Timaeus, and Meno), Aristotle’s Nicomachean Ethics and the first book of the Politics, and the books of Job and Esther from the Hebrew Bible. Unlike the midterms, the final examination will be worth ten percent of your final grade. All three tests during the semester will require you to identify, contextualize, and interpret passages drawn from the readings. These identifications should be one or two paragraphs in length and include the following elements:
1. Name and author (if known) of the text in which the passage appears
2. The context within the narrative where the passage appears, and, if the passage is a quote, the speaker and addressee
3. The significance of the passage both within the context of the relevant narrative itself and the broader themes, ideas, and concepts we address in the course
There will be three writing assignments this semester. Each will involve the skills necessary for effectively working with primary sources. Each will be worth eight percent of your final grade. Please consult the “Guidelines and Objectives for the Writing Assignments” for further information. They will be due on the following dates at 5:00 pm:
Sunday, September 15
Sunday, October 27
Sunday, December 1
As noted above, the three central activities of this course are (1) carefully reading and critically thinking about the texts, (2) articulating your understanding and perspectives on the texts during the colloquia, and (3) expressing your ideas in written form observing the conventions of academic writing. Generating and sustaining a discussion that enables the participants in the class to construct knowledge of the material is the highest priority for every colloquium. To discuss other aspects of the course, such as the writing assignments, examinations, and additional contextualizing information, or to continue particularly productive conversations and consider other texts, works of art, or films, I have scheduled six workshops, which will take place on Monday evenings from 6:00 to 7:30 pm in the New Dining Room West. Attendance at these sessions is voluntary, but those who attend will receive three points of extra credit, which they may apply to any grade on a written assignment or examination. Here are the dates of the workshops and tentative topics:
|Day and Date||Topics|
|Monday, September 23||Discussion of first writing assignment and preparation for the first midterm|
|Monday, October 7||Review of topics raised in colloquia, discussion of the first writing assignment, first midterm, and second writing assignment|
|Monday, October 21||Discussion of the second writing assignment and preparation for the second midterm|
|Monday, November 4||Review of topics raised in colloquia and plenary sessions, the second midterm, and second writing assignment|
|Monday, November 18||Review of second writing assignment and second midterm examination and discussion of third writing assignment|
|Monday, December 2||Review of topics raised in colloquia and plenary sessions, discussion of third writing assignment, preparation for the final examination|
The college and humanities program often sponsors various events related to this course and its objectives. Information will appear in the calendar as it becomes available. All of the events sponsored by Communities in Conversation qualify. For each of these events you attend, you can earn up to three extra-credit points, which you can add to any of the grades from examinations and writing assignments. Qualifying for credit will require a brief post on zetesis.org. The specifications for those posts will be a topic of discussion in the workshops.
Summary of Graded Components
For each of the following components, you will receive a grade of one to one hundred, which will then contribute to the final semester grade in the following percentages:
|Component||Percentage of Final Grade|
|First midterm examination||8%|
|Second midterm examination||8%|
|First writing assignment||8%|
|Second writing assignment||8%|
|Third writing assignment||8%|
Required Audio Recordings
We will engage with the Iliad and Herodotus’ Histories as audiences in ancient Greece would have experienced them, as performances. Please obtain the following audiobooks:
Homer. Iliad. Translated by Caroline Alexander. Narrated by Dominic Keating. HarperAudio, 2016. [Audible] Your reading assignments will correspond to the chapters of the audio recording as follows:
Books 1-4: chapters 3-6 (2:59:43)
Books 5-8: chapters 7-10 (2:57:15)
Books 9-12: chapters 11-14 (3:05:42)
Books 13-16: chapters 15-18 (3:27:29)
Books 17-20: chapters 19-22 (2:46:34)
Books 21-24: chapters 23-26 (3:21:48)
As you will note on the calendar for the course, your assignments will reflect the audio version, which will require a total of eighteen hours, thirty-five minutes, and thirty-one seconds of listening time (at the normal audio speed) over about two and a half weeks.
Herodotus. The Histories. Translated by George Rawlinson. Narrated by David Timson. Naxos AudioBooks, 2016. [Audible] Your readings assignments will correspond to the chapters of the audio recording as follows:
Book 1: chapters 1-26 (4:16:18)
Book 2: chapters 27-46 (3:29:07)
Books 5.30-6: chapters 88 (beginning at 7:13)-114 (4:10:57)
Book 7: chapters 115-139 (3:55:11)
Books 8-9: chapters 140-170 (4:42:08)
The assignments on the calendar will reflect the audio version, which will require a total of twenty-two hours, fifty-nine minutes, and thirty-eight minutes of listening time (at the normal audio speed) over two weeks (including fall break).
Audio recordings are available for the other major readings as well, for example, for the Hebrew Bible, Plato’s Protagoras, Timaeus, and Meno, and Aristotle’s Nicomachean Ethics. (Note that the link for the audio version of the Hebrew Bible will take you to a recording by David Suchet of the New International Version, which is similar to the New Revised Standard Version we will use in the New Oxford Annotated Bible. The audio versions of the dialogues of Plato are from different translations than the one we will read in class but are still serviceable, and the audio version of Aristotle’s Ethics features the translation by Ross, which we will use in printed form.)
With the exception of secondary materials, such as the introductions, none of the texts we will read and study originated in English. They will all be translations from Assyrian, ancient Greek, or Hebrew, and for each one a number of translations are available. Consequently, the success of our collaborative engagement with the texts in this course will depend partly on working from the same set versions. For example, when the time comes for you to identify and discuss passages on the midterm and final examinations, they will come from the editions listed below. Therefore, everyone in the course will need to have these specific translations in printed or digital formats. Printed editions are available in the Rhodes College Bookstore. Ebook versions are available for most, and I have provided links in square brackets after each item to the sources. If a link does not follow an entry, there is no ebook, and you should obtain the printed edition. As noted above, I welcome the use of digital versions and will use them myself. However, if you choose to use them as well, you will need to access them during class on a smartphone or tablet.
Anon. The Descent of Inanna. Translated Diane Wolkstein and Samuel Noah Kramer. In Inanna: Queen of Heaven and Earth: Her Stories and Hymns from Sumer. New York: Harper and Row, 1983.
Coogan, Michael D. et al., ed. The New Oxford Annotated Bible. 5th ed. New York: Oxford, 2018. [Kindle]
|Day||Date||Session||Reading or Topic||Selection|
|Monday||August 19||Plenary 1||Introductions||“Introduction (Fall 2019),” “About Journals,”
“About Discussions during Colloquia”
|Wednesday||August 21||Colloquium 1||Epic of Gilgamesh||Introduction, Tablets I-VI|
|Friday||August 23||Colloquium 2||Epic of Gilgamesh||Tables VII-XI|
|Monday||August 26||Colloquium 3||Descent of Inanna||Pages 52-89, 127-135, 155-169|
|Wednesday||August 28||Colloquium 4||Iliad||Books 1-4|
|Friday||August 30||Colloquium 5||Euripides’ Iphigenia at Aulis|
|Wednesday||September 4||Plenary 2||Homeric traditions|
|Friday||September 6||Colloquium 6||Iliad||Books 5-8|
|Monday||September 9||Colloquium 7||Iliad||Books 9-12|
|Wednesday||September 11||Colloquium 8||Iliad||Books 13-16|
|Friday||September 13||Colloquium 9||Iliad||Books 17-20|
|Monday||September 16||Colloquium 10||Iliad||Books 21-24|
|Wednesday||September 18||Plenary 3||Introducing the Bible|
|Friday||September 20||Colloquium 11||Euripides’ Trojan Women|
|Monday||September 23||Colloquium 12||Torah||Genesis 1-28|
|Wednesday||September 25||Colloquium 13||Torah||Genesis 29-50; Exodus 1-24, 32-35|
|Friday||September 27||Colloquium 14||Nevi’im||Joshua 1-11, 23-24; Judges 1-8:28, 13-16; 19-21|
|Monday||September 30||Plenary 4||Exodus to Exile|
|Wednesday||October 2||Colloquium 15||Nevi’im||1 Samuel|
|Friday||October 4||Colloquium 16||Nevi’im||2 Samuel; 1 Kings 1-4|
|Monday||October 7||Colloquium 17||Nevi’im||1 Kings 5-2 Kings 14|
|Wednesday||October 9||Colloquium 18||Nevi’im||1 Kings 15-25; Isaiah 1-33|
|Friday||October 11||Colloquium 19||Nevi’im||Isaiah 34-66|
|Wedneday||October 16||Plenary 5||War, Imperialism, and Tragedy|
|Friday||October 18||Colloquium 20||Herodotus’ Histories||Book 1|
|Monday||October 21||Colloquium 21||Herodotus’ Histories||Book 2|
|Wednesday||October 23||Colloquium 22||Herodotus’ Histories||Book 5.30-126; Book 6|
|Friday||October 25||Colloquium 23||Herodotus’ Histories||Book 7|
|Monday||October 28||Colloquium 24||Herodotus’ Histories||Books 8, 9|
|Wednesday||October 30||Colloquium 25||Sappho||1, 16, 31, 44|
|Friday||November 1||Plenary 6||Introduction to Greek philosophy|
|Monday||November 4||Colloquium 26||Plato’s Protagoras|
|Wednesday||November 6||Colloquium 27||Plato’s Timaeus||17a1-47e1|
|Friday||November 8||Colloquium 28||Plato’s Timaeus||47e2-92c9|
|Monday||November 11||Colloquium 29||Plato’s Meno|
|Wednesday||November 13||Colloquium 30||Aristotle’s Nicomachean Ethics||Books 1-2|
|Friday||November 15||Colloquium 31||Aristotle’s Nicomachean Ethics||Books 3-4|
|Monday||November 18||Colloquium 32||Aristotle’s Nicomachean Ethics||Books 5-6|
|Wednesday||November 20||Colloquium 33||Aristotle’s Nicomachean Ethics||Books 7-8|
|Friday||November 22||Colloquium 34||Aristotle’s Nicomachean Ethics||Books 9-10|
|Monday||November 25||Colloquium 35||Aristotle’s Politics||Book 1|
|Monday||December 2||Colloquium 36||Ketuvim||Job|
|Wednesday||December 4||Colloquium 37||Ketuvim||Esther|
Your grade in this class will be confidential. The Family Educational Rights and Privacy Act of 1974 restricts those with whom I can share your grade and certain forms of data upon which I base your grade. With regard to other matters that do not pertain directly to this course, I will do my best to help in any way I can, and you can assume that I will hold our conversations in confidence. However, please keep in mind that I am under the legal mandate to report any incidents of sexual misconduct that comes to my attention. That means that I cannot keep information about sexual misconduct confidential from the college if you share that information with me, but the college has specific confidentiality and anti-retaliation protections in place.
The Rhodes Counseling Center or the Student Health Services Staff can advise you confidentially. Also, the Title IX Coordinator can help you access other resources on campus and in the local community. The student policy is in the Student Handbook and it can be found on the web site at http://handbook.rhodes.edu/title-ix.
Emendata and Addenda
Thursday, August 29
Corrected the due date of the third interview, which is Sunday, December 1. Added section on workshops.